Sunday, 16 February 2020

Reflections on the current state of British Black History. Part 4 - Responses to Parts 1-3



The following are responses to the three previous postings.

Martin Spafford

'Thank you so much for these, Sean. This is a really important piece of mapping out so much past and present work: so glad you’ve done this and I hope it goes far and wide.'

Additional Information to Part 3:
Stephen Bourne for Mother CountryThe Motherland Calls and Black Poppies.

The Africans in Yorkshire Project: www.africansinyorkshireproject.com

Image of the Black in London Galleries. From objects and subjects of economic capital to creators , developers and definers of cultural capital. The Image of the Black in London Galleries tours highlights the black presence to be found in the national art collections in London. https://imageoftheblackinlondongalleries.weebly.com

The John Blanke Project (Imagine the black Tudor trumpeter)

Professor Charlie Foy (re. Black Mariners) https://uncoveringhiddenlives.com/about
Nelson Mundell (Glasgow University, Runaways project)

Fiona Rocher (Dales Countryside Museum): www.dalescountrysidemuseum.org.uk

David and Roxanne Gleave (Historical Roots): http://historycalroots.com. David and Roxanne are members of the Croydon Local Authors Group which I (Sean) co-ordinate.

Hans Klootwijk (Caribbean Aircrew in the RAF in WW2 website): www.caribbeanaircrew-ww2.com

There are also increasing references to British Black history in the arts; e.g.

·   Jazz artist Soweto Kinch’s new album Black Peril focusing on the ‘race riots’ of 1919: 

Gazebo Arts’ upcoming March production of ‘Wanted’ featuring Olive Morris:  www.queenshall.co.uk/events/wanted;

·    ‘The Gift’ at Stratford Theatre Royal, about Sarah Forbes Bonetta: www.stratfordeast.com/whats-on/all-shows/the-gift  

     Noor Inayat Khan appearing as a character in Nazi-occupied Paris the current series of Doctor Who: www.radiotimes.com/news/tv/2020-01-09/doctor-whos-spyfall-noor-death-scene  

·    The 2014 film Belle, about Dido Lindsay 

Equiano Bust At Houses Of Parliament


Monday 29 April.  5pm. Putting Africa First Exhibition

Launch to mark the 25th anniversary of the founding of the African Remembrance Day Committee by Onyekachi, Chidi and Manassie Wambu and the 230th anniversary of the publication of The Interesting Narrative of The Life of Olaudah Equiano: or Gustavus Vassa, The African.

The African Remembrance Day Committee and the Equiano Society, in association with the British Library. Hosted by David Lammy, MP.

Upper Waiting Hall, House of Commons, to attend

Includes a reading from Equiano's Epigrams: The Interesting Narrative in Poetry' by author,  poet and writer John Agard, and selected excerpts from The Interesting Narrative of Olaudah Equiano: or Gustavus Vassa, The African read by the actor and director, Burt Caesar.

Tribute will also be paid to the late Bernie Grant MP, David Lammy's predecessor as Member of Parliament for Tottenham, whose vital support of and encouragement to the African Remembrance Day Committee must always be acknowledged in the narrative of the annual August 1st assembly. There will also be a reception.

(Thanks to Audrey Dewjee, Ra Hendicks, Michael Ohajuru, and Martin Spafford  for providing me with the information above.)

Audrey Dewjee

Audrey notifies me about happenings in the North so that I  can publicise them nationally.  She keeps in touch with people she meets at WHHBH Conversations and feel these meetings are a valuable source of contacts.  From time to time she exchanges information with other researchers in Britain and abroad.

Her comments on the blog are as follows:

I agree a new equivalent of BASA needs to be set up and with it a new BASA Newsletter, so that people can contribute articles and submit snippets of useful information such as parish record entries, as they did previously.

To me, the most important thing about BASA was its inclusivity.  Contributions from academic historians, independent historians, academics from fields other than history, county record officers, family historians and many others were welcomed.  BASA provided an opportunity for people to network and share information which no longer exists.  I think that we all owe a great debt of gratitude to Marika Sherwood and her colleagues for their past work.

I agree with Sean about the value of The Legacies of British Slave-ownership project at University College London.  The most amazing aspect of this project was that academic historians reached out to non-academics for assistance.  They treated those members of the public who responded with respect, and credited their efforts.  Directors of future University Black History courses may find it productive to engage with the public in a similar manner.  [In this connection, it is much to be regretted that the Legacies of British Slave-traders project proposed by Lancaster University was recently refused funding.]

I also agree with Sean that there is an important interface between African-Americans/African Canadians and Britain.  Many African-Americans came to Britain to escape slavery and racism and I feel it would benefit research on them (on both sides of the Atlantic) if more and stronger links could be built between historians in North America and Britain.

Sean’s comment that “While a lot of material was found in the archives and libraries across the North East during the 2007 Tyneside Remembering Slavery and Abolition project….it was only the tip of the iceberg in terms of the interconnections with colonisation of the slavery business, the presence of people of African heritage, and the abolition movement,” resonates strongly with me.  The same applies to the work done in 2007 by the Dales Countryside Museum in North Yorkshire, for which I was lead researcher.

I would like to query Sean’s assertion that Asian groups moved away from the understanding that ‘Black’ was a political concept covering African, Caribbean and Asian history and culture,  so now most Black History Month programmes lack any Asian culture and history component.   Did Asians actively “move away” or were they not encouraged to remain?  Either way, I would like to see British Asian History included in any new BASA equivalent organisation.

I would like to add “lack of funding” to Sean’s comments on the problems of voluntary activity.  So much more could be achieved if more sources of funding were available for history projects.

At the recent meeting, lot of the discussion seems to have focussed on the teaching of Black History in schools and at universities.  But older people should not be forgotten.  They also need access to a more accurate version of British History if intransigent attitudes to race and empire are to be shifted. 

Black History in the North of England:

Many exciting events happen in London – such as the recent first event in the IHR Black British History Seminar Series (which I would have loved to attend).  Unfortunately the cost of transport and accommodation in London prohibits many of us in the North from taking part.  However, we create events of our own which are probably not known about in other parts of the country.  Several important exhibitions were produced in the last few years – for example Black Salt: Britain’s Black Sailors (based on the book by Ray Costello) which was on display at the Merseyside Maritime Museum from September 2017 to December 2018, and the African Stories in Hull and East Yorkshire exhibition Our Histories Revealed which opened in Hull in 2017 and later toured to Beverley and Goole.  More recently there was the War to Windrush exhibition in Bradford in 2018 and the highly successful Eulogy exhibition put on by the Jamaica Society in Leeds Central Library in 2019.

There are a number of very committed Black History researchers in the North who keep in regular touch with each other, exchanging items of mutual interest.  These include members of Diasporian Stories Research Group (Allison Edwards, David Hamilton, Chris Power, Joe Williams and myself), Gifty Burrows (African Stories in Hull and East Yorkshire project), Bill Hern of Historical Roots, Ray Costello, and John Ellis (who researches 18th and 19th century Black and Asian military musicians and soldiers and Royal Navy sailors), to name but a few.  Joe Williams has recently won several accolades, including a Points of Light award, for his Heritage Corner Black History Walk in Leeds.  I believe a good deal of work on Black History takes place in Scotland, but we rarely hear about it in England.

One would expect WISE (the Wilberforce Institute for the Study of Slavery and Emancipation, Hull University) to be playing an important part in teaching about British Black History, but it seems to be concerned only with modern slavery at the moment.  Despite the importance of work on modern slavery and emancipation, surely WISE should also be encouraging research into the experiences of past enslaved people, especially those who settled in Britain

I try to notify people about happenings in the North, in the hope that people from other parts of the country may attend if they happen to be in the area.  I keep intermittent contact with several other researchers, both in Britain and abroad, to exchange information and this has resulted in some very rewarding joint discoveries.  

Co-operation really works – so I look forward to the birth of a successor to BASA and its newsletter, and the subsequent unearthing of much new British Black and Asian History.'




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